Identification: he referred to wisdom as "the right use of knowledge."

the answer is ama oed..

answer:

yeah

Explanation:

answer:

Matindi ang pagtingin sa edukasyon ng Pilipinas bilang isang haligi ng pambansang kaunlaran at pangunahing paraan para sa kadaliang mapakilos ng lipunan at pang-ekonomiya. ... Ang gobyerno ay naglalaan ng isang mataas na badyet bawat taon para sa edukasyon ng Pilipinas at ginagarantiyahan na ang bawat Pilipino ay may karapatang sa kalidad ng edukasyon.

Explanation:

Given the plethora of biases and to a great extent, inaccurate judgments and pretensions of the author, the text was clearly not written for local consumption, but for Western readers. Customs of the Tagalogs, just like any other colonial texts written during the Spanish colonial period, was intentionally made to provide an exoticize description of the Tagalog natives, clearly fed by politics and propaganda and operated with the Western-outsider's gaze, that would be appealing to them.

Explanation:

Repetitively compared local traditions with Western paradigm/parameters. The Tagalog idol, lic-ha, for example, was matched up with Romans’ statue of deity of a dead man who was brave in war and endowed with special faculties. These two objects are evidently different in nature and don’t fall under the same category. Datos were also described as the equivalent of the European “nobles,” hence undermining the indigenous political systems. Worse, the ritualistic and superstitious beliefs of the Tagalogs were mocked by de Placencia, by coming up with various categories of devil-ish beliefs. The mangagauay and mangagayoma, for instance, were both regarded as “witches” who performed deceitful healing procedures, a judgment made by an outsider who knew nothing about the complexity of indigenous psyche. What he failed to realize is that in traditional cultures, these so-called “evil” practices were an integral part of Filipino folk beliefs; and the early Tagalogs, in reality, never considered them as acts of the devil. Needless to say, the application of Western parameters to local traditions has often proven fractious especially in classifying and describing local and colonial situations.